Tag Archives: Suffering

Written in Tears

Written In Tears by Luke Veldt

Sacrifice of Praise: Aligning Yourself with God

It is in times of suffering, of course, that aligning yourself with God presents a special challenge. How can you align yourself with God’s purposes when you don’t understand what’s happening around you? When your world has caved in on you?

But perhaps it’s in such times that aligning yourself with God becomes truly meaningful.

The author of the book of Hebrews talks about offering to God “a sacrifice of praise.”10 The sacrifice of praise must cost us something. Every sacrifice has a price; that’s what makes it a sacrifice. A sacrifice that doesn’t cost anything is not worth anything.11

So perhaps praise that costs nothing is not worth much either—or, at least, not worth as much. It’s easy to praise God when things are going well, and it’s the right thing to do. But if we can offer praise to God only when we are basking in His blessings, it’s an empty exercise. By praising God in the hard times—not by pretending to be happy, but by praising Him in the midst of sadness—we validate our praise for Him in the good times.

The more it costs us to praise Him, the more our praise is worth.

David will bless God, regardless of what it costs him. His attitude seems to be, “Though my heart is heavy, I will bless the Lord. I know He loves me, no matter what happens, so I choose to bless Him. I’m on His side.”

In his determination to stick with God despite his pain, David greatly resembles the most steadfast of the Old Testament sufferers, Job. “The Lord gives and the Lord takes away,” Job said on the day that he lost his children, his wealth, and his reputation. “Blessed be the name of the Lord.”

Sometimes people of faith have a hard time remembering that suffering was an excruciatingly painful process for Job. “The Lord gives and the Lord takes away; blessed be the name of the Lord,” we quote Job brightly—forgetting that when he said it he had shaved his head and torn his clothes and that a few days later he was sitting on an ash heap, covered in painful boils and cursing the day he was born.

Job, while blessing the Lord, felt no compulsion to act the way a righteous man was expected to act. He questioned the justice of God, he begged God to leave him alone, he scrounged for answers to his dilemma in places that the theologians of his day thought inappropriate. He was, in fact, blessing God with everything in his being, by seeking out God honestly. “Yes, I will bless the Lord despite my suffering. I will bless Him with my very doubts and fears and despair, if I have to. I’ll keep at Him with all that is within me until He responds. Though He slay me, yet will I trust him; I’ll bless him if it kills me.”12

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10. Hebrews 13:15

11. King David understood this well. See the story of his sacrifice in 2 Samuel 24, especially verses 22–24: “Then Araunah said to David, ‘Let my lord the king take and offer up what seems good to him; here are the oxen for the burnt offering, and the threshing sledges and the yokes of the oxen for the wood. All this, O king, Araunah gives to the king . . .’ But the king said to Araunah, ‘No, but I will buy them from you for a price; I will not offer burnt offerings to the Lord my God that cost me nothing.’ So David bought the threshing floor and the oxen for fifty shekels of silver.”

12. Job 13:15 NKJV: “Though He slay me, yet will I trust Him. Even so, I will defend my own ways before Him.”
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This excerpt was taken from Written in Tears: A Grieving Father’s Journey Through Psalm 103

©2010 by Luke Veldt
All rights reserved.
Discovery House Publishers
Grand Rapids, Michigan.

978-1-57293-382-8
pp. 38-39

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God is Not a Divine Footnote in Our Story

For those on Twitter who have commented on Dr. M. Gay Hubbard’s quote on God not being a footnote in our story, here is the quote in context.
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When pain and loss push us up against the limits of our story and we find, like the Teacher in Ecclesiastes, that the human story taken alone makes no sense at all, then we are ready to consider seriously the fact that God has a story too.

Then we can see that we have stood the truth of God’s presence in the universe on its philosophical head. With profound spiritual narcissism we have assumed that the ultimate meaning of our story lies in our presence in it. We have then assumed that God, being great and loving, is responsible to come into our story and make our story a good story in which there is no hard thing that we must endure. If He is a good God, we argue, He will come be in our story and make everything there all right.

It is part of the great good news of our Christian faith that God is passionately interested in making everything all right. But God has a plan for doing that, and that is a part of His story, not just of ours.

God—Father, Son, and Holy Spirit—decided in the limitless reaches of eternity to make a world. The world they made was beautiful and good. But a great and terrible tragedy occurred. God’s creatures, made in His image, chose to disobey Him, and a terrible chasm was established between God and His own. But God had a plan. God the Son came down to us and was human with us—God’s lost and fallen creatures—and in love He laid down His life for us. When He returned to heaven, He left an empty tomb, the promise of the Spirit, and, through John, a glimpse into the last chapter of God’s story. In that last chapter, the bent and broken things are all made new, and evil is utterly destroyed. At the end in God’s story there is no more pain, no more tears, and no darkness—there is only light—the indescribable undimmed timeless light of God’s presence with us in a world in which the old and terrible things have passed away (Revelation 21:1–5).

God is not unreasonable nor is He uncaring. But He is unwilling to abandon His great story in order to function simply as a divine footnote in our own. Yet, at the same time, God is committed to our story too. When we become willing through relationship with Him to incorporate our story into His, God in turn enters into our story in a new way that empowers us to accept and to transcend the brokenness of ourselves and of our world. Our story takes on both personal meaning and eternal significance when we become part of God’s story too.

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Taken from page 312-312 of More Than An Aspirin: A Christian Perspective on Pain and Suffering ©2009 by M. Gay Hubbard. Used by permission of Discovery House Publishers, Box 3566, Grand Rapids, MI 49501. All Rights Reserved.

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A Christian Perspective on Pain and Suffering

More than an AspirinMore Than An Aspirin

by M. Gay Hubbard

A client whose daughter had been murdered came to me for help in the early weeks of her grief and struggle. In her first appointment she noticed a Bible lying open on my desk and burst out in angry tears.

“Don’t read me Bible verses about praising God or verses that say God took Lindy because He wanted her with Him. I don’t want a therapist who will read me verses like that.”

“No. I won’t read you verses like that,” I told her gently. “I understand this is not the time for that.”

Our first hour together was clearly not the time for that. Nevertheless, rightly understood, and in the right time, James’s characteristic bluntness expresses a radically wonderful truth. God means for us through His grace to redeem our pain—to use it as a journey into joy and maturity. He means for us to be more than survivors; He means for us to be conquerors in every circumstance of life, however difficult that circumstance may be. No matter how terrible the events through which we must live, it is God’s intention for us to be transformed, not destroyed. Now that is good news.

However, we have a part in bringing about God’s remarkable intended outcome. Transformation is not a matter of heavenly magic. Neither is it solely the result of human will power. It is a mysterious joint project in which God invites us to participate. And invite is precisely what God does. While God desires our participation, He does not coerce. We discover that at the core of participation lies something far different from a blind obedience to rules. Participation is relational; it is a call to know God andthe fellowship of His suffering (Philippians 3:10). And it is this participation through relationship with Him t at changes our hearts, alters our view of the world, and transforms the outcome of our pain.

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This excerpt was taken from More Than An Aspirin: A Christian Perspective on Pain and Suffering
©2009 by M. Gay Hubbard
978-1-57293-257-9

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